2 Samuel 17:26

Authorized King James Version

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So Israel and Absalom pitched in the land of Gilead.

Original Language Analysis

וַיִּ֤חַן pitched H2583
וַיִּ֤חַן pitched
Strong's: H2583
Word #: 1 of 5
properly, to incline; by implication, to decline (of the slanting rays of evening); specifically, to pitch a tent; generally to encamp (for abode or s
יִשְׂרָאֵל֙ So Israel H3478
יִשְׂרָאֵל֙ So Israel
Strong's: H3478
Word #: 2 of 5
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְאַבְשָׁלֹ֔ם and Absalom H53
וְאַבְשָׁלֹ֔ם and Absalom
Strong's: H53
Word #: 3 of 5
abshalom, a son of david; also (the fuller form) a later israelite
אֶ֖רֶץ in the land H776
אֶ֖רֶץ in the land
Strong's: H776
Word #: 4 of 5
the earth (at large, or partitively a land)
הַגִּלְעָֽד׃ of Gilead H1568
הַגִּלְעָֽד׃ of Gilead
Strong's: H1568
Word #: 5 of 5
gilad, a region east of the jordan; also the name of three israelites

Analysis & Commentary

So Israel and Absalom pitched in the land of Gilead.

This verse contributes to the narrative of Competing Counsel, emphasizing divine providence over human wisdom. The contrast between Ahithophel's shrewd counsel and Hushai's divinely-blessed alternative demonstrates God's providential control over human wisdom. The text explicitly states "the LORD had appointed to defeat the good counsel of Ahithophel" (v. 14), emphasizing divine sovereignty. Ahithophel's suicide demonstrates despair when human wisdom fails. Theological themes include God's sovereignty over human planning, divine protection of His anointed, and the inadequacy of worldly wisdom apart from God.

Historical Context

The historical setting of 2 Samuel 17 occurs during David's reign (circa 1010-970 BCE) over Israel's united monarchy. Archaeological discoveries, including the Tel Dan inscription mentioning the 'House of David,' corroborate biblical historicity. Ancient Near Eastern customs regarding divine providence over human wisdom provide crucial background. The geopolitical situation involved regional powers—Philistines, Ammonites, Arameans, Moabites, Edomites—as David consolidated and expanded Israel's territory. Cultural practices concerning kingship, warfare, covenant relationships, family dynamics, and religious observance differed significantly from modern Western contexts, requiring careful attention to avoid anachronistic interpretation while extracting timeless theological principles applicable across cultures and eras.

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